Samuel Zwemer provides an account of the life and practices of Al-Ghazali–a devout follower of Islam whose practices demonstrate a Muslim truly seeking after God.
Samuel Zwemer provides an account of the life and practices of Al-Ghazali–a devout follower of Islam whose practices demonstrate a Muslim truly seeking after God.
Few questions regarding Islam are as salient to current events and public discourse as the relationship between Islam and violence, and few questions are as polarizing. Outsiders looking into the house of Islam have reached conflicting conclusions, with American Presidents defending “the religion of peace” while others connect acts of terrorism and violence directly to “the traditional, orthodox, and classical version of Islam…”
Many Muslim theologians consider Jesus Christ the most important aspect of Islamic eschatology. In fact, the Qur’an declares Mary and Jesus as a “sign for all people” (19:21; 21:91; 23:50).² When he returns, he will slay the false Messiah (Anti-Christ, or dajjal) and establish peace and righteousness on earth. Some commentators feel that the Qur’an is referring to this occasion when it says, “And on the Day of Judgment He will be a witness against them” (4:159).
Many Christians are unaware that Muslims have an annual celebration that commemorates Abraham’s willingness to sacrifice his son and God’s merciful provision of a substitute ram in his place. The celebration is called Eid-al-Adha (Feast of Sacrifice). The celebration takes place at the end of the Hajj or pilgrimage. Everyone who is financially able purchases an animal to sacrifice. The animal must be killed in accordance with Islamic law in order to be considered Halal or permissible. This entails a short prayer of blessing while slitting the animal’s throat, giving careful attention to drain all the blood. The meat is then shared with family, friends and the poor. The celebration happens all over the Muslim world but it is certainly not limited to Muslim countries. Here in the United States I have seen goats and even a cow sacrificed to celebrate Eid. It is always a treat to see the interaction of my Muslim friends with rural South Carolina farmers negotiating the purchase price of an animal.
Several years ago, I memorized the story of Abraham and Isaac so that I could go to the Mosque and share it with my Muslim friends during this celebration. As I entered the mosque my friends greeted me with excitement, “Eid Mubarik” or “happy Eid!” The atmosphere reminded me of Christmas celebrations. The food was abundant. Everyone had on new clothes. The mood was genuinely joyous. I sat down with a small group of guys I knew fairly well from previous mosque visits. I told them how I had memorized the story concerning Abraham and his son and asked if they would like to hear the story. Everyone wholeheartedly agreed and so I began: “God told Abraham to go to a mountain and sacrifice his son…” but before I could continue, a young man interrupted, saying, “I have heard this story, it’s about Abraham and his son Ishmael.” Someone else in the group replied, “no, the story is not about Ishmael, it’s about Isaac.” Within seconds people began taking sides. My friends looked to me and said, “Well, which is it?”
Many pray openly five times a day, fast publicly from sunup to sundown during the month of Ramadan, give alms to the poor, and publicly repeat the shahada (confession of faith): “There is no God but God and Muhammad is the apostle of God.” What is not public is that most Muslims (perhaps three-quarters) are into folk stuff, mixing so-called orthodox Islam (five pillars and strict monotheistic beliefs) with popular practices. Here, life revolves around charms, amulets, curses, blessings and a whole lot of fear.