Zwemer Center

Gospel Centered Relationships with Muslims

There is no need to make Islam look bad in order for Christianity to look good. When Christians and Muslims talk about their faith with each other, comparisons are inevitable, but that does not mean it should be a strategy. We will hear each other’s beliefs and naturally consider points of similarity and difference with our own beliefs. This is to be expected. Understanding something new often comes through comparing it with what we already know. We might be tempted to accelerate this process by making comparisons for Muslims, but this is an unhelpful approach. This style of evangelism is popular with media ministries, and there is more than enough content online, making such an approach unnecessary. When we talk with Muslims, we want to ensure our focus is on…

Muslims in Turmoil

The world is in a mess, with Muslim nations seemingly experiencing more than their share of struggles. Not long ago, news focused on the utter devastation and death caused by a massive earthquake in Southern Turkey and Northern Syria. In Turkey, loss of life numbered in the tens of thousands, with millions displaced, but in Syria the situation was even worse. Over 5 million were reported homeless and suffering from freezing temperatures, while most aid was held up over diplomatic quarrels. The grief and sorrow were palpable, yet even before this turmoil, a deeper crisis existed. The article suggests that the hardships Muslims are suffering from are drawing them away from Islam and toward the gospel in many cases. As Christ followers, our concern for Muslims is not only for earthly hope and peace but to know the assurance of an eternal destiny in Heaven.

“Same God” for Muslims and Christians?

We create an enormous barrier to communication if our starting point is, “You Muslims are worshipping a different god from the God we worship. We worship the true God; you are therefore worshipping an idol or something that doesn’t exist.” Even if we don’t state it quite as bluntly as this, if we assume it and communicate it, there is a huge barrier to overcome. How much better to start with…

Joel Richardson and the Rise of Islamophobia

In 2006 Joel Richardson made a splash in the evangelical world with his inaugural work, Islamic Antichrist: The Shocking Truth About the Real Nature of the Beast, in which he argues for an Islamic Antichrist, drawing parallels between biblical and Islamic eschatology. This was followed by Mideast Beast in 2012, which focuses exclusively on the scriptural case of an Islamic Antichrist. His thesis clearly found an audience as his work rose to the New York Times bestseller list and prompted the reinterpretation of prophetic literature in dispensationalist circles everywhere.

Being published in the aftermath of 9/11 and the political upheaval of the Iraqi war, Richardson’s audience was primed to hear a fresh interpretation of ancient prophetic literature that would make sense of the contemporary political scene. As the formerly looming threat of communism had waned, the prophetic interpretations of the previous decades grew stale and in need of revision.

Secularism is Drawing Muslims Away From Islam

The rise of secularism is leading many Muslims away from the Islamic faith. A 2017 Pew Research Center survey of American Muslims reveals that about 24% of those raised in Islam have left the faith. This trend is not just a Western phenomenon, as The Telegraph explains: “Islam is facing a wave of desertion by young Muslims suffering from a crisis of faith … Even deeply conservative countries with strict anti-apostasy regimes like Pakistan, Iran, and Sudan have faced desertions.” It concludes, “The trend has been described as a ‘ticking bomb’ with a new generation of educated Muslims starting to question the fundamentals of their faith.” This includes Arabs, many of whom (according to Facebook), are atheists. Incredibly, Richard Dawkins’ book, The God Delusion, is the most…

Christian Heritage and the Rise of Islam in Somalia

The idea that Christianity is the white man’s religion exported to Africa recently is a vast misconception that is deeply detrimental to missionary efforts across the continent. Very early Arab sources indicate a Christian presence in Somalia beginning in the 10th century. It is speculated that Christianity remained in Somalia as late as 1500 until Islam overtook and became the religion of the nation.

Engaging Muslim Women with the Gospel

Courses and books on Muslim Women are often seen as peripheral materials. This is odd when you consider that women make up at least half the Muslim world, amounting to one billion people. Because the Muslim world is largely gendered, the world Muslim women inhabit is largely invisible to many of the men running courses and writing books around the world. I don’t mean that women are not visible and active in public places, along with men—they are in most Muslim countries today. But the rules that guide their interaction, behavior, the topics they discuss, and the themes that shape both their religious and personal experience are different from those of Muslim men. They are two different communities occupying the same space.

Afghan Refugees and the American Dream

When I first met these young men, they had been living in the U.S for less than a year. They were young children when the Taliban took power in 1994. They, along with their families, were forced to flee the country because their parents worked for the Afghan government. When the U.S. removed the Taliban in 2002, all three returned to Afghanistan as young adults. Each of them recalled watching the news reports of the U.S. invasion, and upon returning to Kabul all three secured prestigious jobs assisting the U.S. in rebuilding the Afghan government. Both Ibrahim and Yusuf worked for defense contractors in Kabul and Ahmed worked directly with the U.S. military as a translator throughout the country. Both Ibrahim and Yusuf had professional degrees and were some of the highest paid Afghan civilian contractors in Kabul. They loved their jobs because they felt like they were seeing their country transformed for the better, particularly the city of Kabul. Ibrahim put it this way, “It’s not because Kabul is very modern, but there is a deep connection for a lot of Afghans. Friends in Kabul are different. If you have a friend there, they are friends forever. Even after my dad died, his friends would still come to my house to check on us and take care of us.”

The truth is, these young men loved living in Kabul. They described the city as being cosmopolitan and that the ethnic and religious differences that dominated rural areas of the country did not matter in the city. However, as time went on, the threat of retaliation by the Taliban became an ever present reality. They applied and were given visas to come to America but none of their family members could join them. This has resulted in an incredible sense of loneliness and concern for…

Power Encounters when Ministering to Muslim Women

Miracles and the supernatural are part of the cosmologies of both Christianity and Islam. The greatest miracle in Islam is the Qur’an. In Christianity the greatest miracle is the resurrection of the incarnate, living word, the Lord Jesus Christ. At some points the religions which claim to be revealed degenerate into folk religion. The serpent of brass, made by Moses at God’s command in the wilderness (Numbers 21:4-9), later became an object of worship which had to be destroyed during King Hezekiah’s reformation (2 Kings 18:4). Jeremiah was ordered to condemn the mechanical reliance of the people on the presence of the Temple of God in Jerusalem. They regarded the Temple as a kind of automatic insurance policy guaranteeing their protection and that of the city (Jeremiah 7:4). In Judaism, Christianity and Islam practices sometimes show deviations from the ideal as set out in their respective scriptures. There are magical uses of the names of God. Bibliolatry or the worship of the book and bibliomancy or the magical use of the book replaces the proper reading of the inspired books. Charms and excessive veneration of saints replace reliance on God.

Afghanistan Withdrawal Reveals a Deeper Problem

Afghanistan. The land that has mystified and defeated would-be colonizers and conquerors for centuries, now on every social media account known to our current world. Suddenly, everyone has a friend in Afghanistan. It’s uncanny and a bit unnerving. They join others who have a friend of a friend of a friend in Afghanistan, creating an outraged public calling for compassion, open borders, and funding. Memes slap us in the face with their “Let all who want to leave, leave!” “Make room for all!” One does not need to ponder long the impossibility of that idea, yet I’ve not seen many publicly challenge the impossibility of it.

Muslim Women’s Religious Rights

As Christians we need to pray and trust Almighty God, particularly as we think about what is happening to Afghans and Uighurs. God can use traumatic events to draw Muslims to Himself and we know this is happening in Iran. A recent article in Newsweek highlights how the rise of Islamic extremism following the 1979 Revolution in Iran pushed numerous Muslims to Christ. In reference to Muslim women, there are 800 million of them and that amounts to about one in every nine people in our world. God loves them and desires that all should have the right to choose their own religion.

A Brief History of the Zwemer Center

The Zwemer Center can be traced back to “the Muslim Research Institute” of the US Center for World Mission, Pasadena, CA in September 1977. It was founded to undertake the concentrated research needed to finally open the Muslim world to the Gospel.

The following year, a “Muslim Evangelization” conference in 1978 was held at Colorado Springs, that co-opted the Board of the Muslim Research Institute. It added several members to it and commissioned them to develop an institute to serve the missionary community. The community they had in mind was yet a fledgling community of missionaries to Muslims. The Institute was to undertake much-needed research to discover who our Muslim neighbors (local and global) are, what they believe and practice, and then explore and experiment with new initiatives to present them with the Gospel.

Reaching back into history to find a suitable name, the Board chose the name of Samuel Zwemer. He was the greatest missionary America had ever sent to the Muslim world and earned the title “Apostle to Islam.”  Zwemer lived and traveled in North Africa and the Middle East, mobilized students for missions, founded and edited the academic journal “Moslem World,” taught at Princeton Theological Seminary, and wrote about 50 books about Muslims and the religion of Islam. He also wrote tracts in Arabic for evangelistic purposes.