Every few days, we seem to wake up to another massacre committed by ISIS. And these are, of course, only the ones that the media reports. ISIS, in reality, is committing massacres on a daily basis. We have become familiar with their crimes in Syria and Iraq since last summer. But now their latest playfield, we are learning, is Libya. And their latest scapegoats are the Copts of Egypt.
In a recent, 21-page long analysis in The Atlantic, entitled ‘What ISIS Really Wants,’Graeme Wood argues that the ISIS interpretation and application of Islam is one of many ‘legitimate’ manifestations of Islam. He nowhere argues that this is the only, or even the main, interpretation of the religion. Therefore, though it is important also to read and be aware of Wood’s critiques, it seems to me that many have been too quick in accusing him of contributing to the stereotyping of Islam. For instance, the article of Jack Jenkins, on the website thinkprogress.org, ‘What the Atlantic Gets Dangerously Wrong about ISIS and Islam,’ dismisses him far too quickly. In my opinion, his dismissal is based on arguments that he readsinto Wood’s analysis, rather than on actual affirmations Wood makes. We all need to form our opinions based on our own analysis of the arguments offered, but here are 5 takeaways that I propose, taken from the most recent events and their analyses
A Lasting Legacy of Samuel and Amy Zwemer in Bahrain
Despite winning only a handful of converts, Samuel Zwemer was the greatest missionary the United States has ever sent to the Muslim world. Of him, the historian Kenneth Latourette said, “No one is more deserving of the title, ‘Apostle to Islam.’” He was a gifted evangelist, a prolific author, a compelling speaker, and a dedicated professor—never deviating from this message: Muslims need Jesus, and Christians need to reach them.
The Muslim World (TMW) is one of the leading academic journals covering Islam worldwide. Strange it would call its own history “bigoted”.
It was founded in 1911 by Samuel Zwemer, a founding father of Protestant missions in engagement with the oft-rival monotheistic faith. Now published by Hartford Seminary, like much of the Protestant mainline its original evangelistic fervor has faded. Still I was startled to read the concluding sentence of an informative historical biography TMW published in commemoration of their 100th edition:
“A century later, TMW has successfully broken ranks with religious provincialism and bigotry, and lives up to the present motto of the Seminary “exploring differences and deepening faith.””¹
Is this a fair account of all but TMW’s most recent scholarship…