Samuel Zwemer provides an in-depth account of much of the Middle-Eastern world of the early 20th Century.
Samuel Zwemer provides an in-depth account of much of the Middle-Eastern world of the early 20th Century.
It seems that many in the West still haven’t caught on. Eastern thinking people will defend their honor. One of the worst things you can do to them is to bring dishonor or ridicule on them. In the case of Muslims, they uphold the belief that “with blood I can wash my shame away” (Abu Tammam). As such, when they are ridiculed in the western press, especially through cartoons that stereotype and ridicule them, they feel justified in their violent reaction. No amount of clamoring about freedom of speech will change this. It only makes Muslims more determined to bring Islam to Europe, so that the ridiculing and bullying will stop.
If I published a cartoon that criticizes a well-known person, perhaps making him out to be a pedophile, without any truth behind it, I should expect to be sued for liable. So if a Muslim feels his honor, and the honor of his religion, and the honor of his prophet have been robbed of him by someone’s libelous actions, how does he get the shame removed and honor restored? We do not think of this in our western society. Winning a court case may make some feel somewhat justified, but their reputation will have been forever damaged. Islam’s answer is: this is so important, that it is worthy of a death sentence. So when the French satirical weekly Charlie Hebdo published their cartoons, they committed an error worthy of the death penalty in some parts of the world. Unfortunately for them, people of that persuasion lived in their own country, and in their own city. Many Muslims just shrug and say: “They brought it on themselves.”
Grand Mufti Dr. Shawki Allam’s essay is a good reminder that neither Muslims nor sharia are a monolith. As some pull from the Islamic heritage to destroy the current age, others access it in conformity – and presumably both seek first and foremost a fidelity to religion.
But a key question comes to mind.
The Ministry of Foreign Affairs is an institution of the Egyptian state. This state’s official religion is Islam, but it also promotes a concept of equal citizenship independent of religious creed. Why then does the mufti say…
So as political alliances shift, form and reform, our ultimate allegiance must be to the messiah of peace and his peaceable Kingdom. To stand firm upon the rock of our crucified king amidst the shifting tides of regional politics – to hear his words and put them into practice in our lives and communities – is to eschew the mobilizing rhetoric of whichever country, faction, axis or alliance with which we might otherwise most naturally resonate. To believe at this point that Saudi Arabia is an ally in a new war on terror is…