Samuel Zwemer provides an in-depth account of much of the Middle-Eastern world of the early 20th Century.
Samuel Zwemer provides an in-depth account of much of the Middle-Eastern world of the early 20th Century.
It seems that many in the West still haven’t caught on. Eastern thinking people will defend their honor. One of the worst things you can do to them is to bring dishonor or ridicule on them. In the case of Muslims, they uphold the belief that “with blood I can wash my shame away” (Abu Tammam). As such, when they are ridiculed in the western press, especially through cartoons that stereotype and ridicule them, they feel justified in their violent reaction. No amount of clamoring about freedom of speech will change this. It only makes Muslims more determined to bring Islam to Europe, so that the ridiculing and bullying will stop.
If I published a cartoon that criticizes a well-known person, perhaps making him out to be a pedophile, without any truth behind it, I should expect to be sued for liable. So if a Muslim feels his honor, and the honor of his religion, and the honor of his prophet have been robbed of him by someone’s libelous actions, how does he get the shame removed and honor restored? We do not think of this in our western society. Winning a court case may make some feel somewhat justified, but their reputation will have been forever damaged. Islam’s answer is: this is so important, that it is worthy of a death sentence. So when the French satirical weekly Charlie Hebdo published their cartoons, they committed an error worthy of the death penalty in some parts of the world. Unfortunately for them, people of that persuasion lived in their own country, and in their own city. Many Muslims just shrug and say: “They brought it on themselves.”
President Trump’s first foreign trip includes Saudi Arabia, Israel, and the Vatican, an itinerary no other President has endeavored. Trump addressed the leaders of about 50 Muslim nations while in Saudi Arabia. While in the Holy Land, he met with both Israeli Prime Minister Benjamin Netanyahu and the Palestinian Authority President Mahmoud Abbas. Now trump is in Vatican City meeting with Pope Francis. Clearly Trump is hoping to facilitate what would be the biggest deal of his life—a peace deal. While Trump’s desire to facilitate peace talks are certainly admirable, I cannot help but wonder how successful he can be if forgiveness is not at the forefront of the discussion. Trump mentioned the need for concessions but there was no mention of forgiveness. Forgiveness is a powerful force for both those who extend it and receive it.
Let me turn to what the Bible has to say about speech to see if it supports absolute freedom of speech, limited free speech, or something else. Here are five passages that help us understand how God wants us to speak:
1. Ephesians 4:29—Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear.
Interpretation: While we are free to speak, we should consider the effect on others. We need to ask if it will be experienced as grace by those who hear it.
Application to Garland, TX: Would Muslims–or anyone, for that matter–hear Pamela Geller’s exercise of free speech as giving grace? Did her speech build up or tear down? How people hear speech is surely relevant in deciding whether it promotes grace and avoids a corrupting influence.
2. Colossians 4:6—Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer each person.
Interpretation: Again, God offers the “gracious test.” The salt image suggests that speech should be pleasing to the one who hears it.
Application to Garland, TX: Does Geller’s speech pass this test and did hearers experience it this way? Is there a way to speak truth so as to increase the likelihood that it be taken graciously?
3. James 3:10—Out of the same mouth come praise and cursing. My brothers and sisters, this should not be.
Interpretation: It seems that part of what we say can be praising and part can be cursing, but God doesn’t want us to mix them.
Application to Garland, TX: Is it possible that Geller rightfully praises freedom of speech and at the same time uses the kind of speech that incites violence? Is it possible that mixing the two pollutes praise? Does her way to praising freedom of speech end in death and dilute the beauty of her love for freedom of speech?
4. Proverbs 15:1—A gentle answer turns away wrath, but a harsh word stirs up anger.
Interpretation: This is quite clear. Gentle speech increases the likelihood of dissipating anger, whereas harsh words tend to stir up anger.
Application to Garland, TX: Isn’t this exactly what happened? The harsh exercise of free speech stirred up violent anger. In other verses, God acknowledges that we will get angry, but wants us to control it, and not to hang on to it. Geller’s free speech was hateful and angry and this resulted in an even angrier response.
5. 1 Peter 3:9—Do not repay evil with evil or insult with insult. On the contrary, repay evil with blessing, because to this you were called so that you may inherit a blessing.
Interpretation: These are difficult words. As much as we may want to respond to anger with anger, evil with evil and insult with insult, we are told not to do so. Holding our tongue and controlling our actions lead to blessing. The words and actions of radical Muslims are evil, and while we are tempted to respond with anger and insult, that is not in keeping with God’s will. When that happens we fail to be the people God would have us be. We must not use the evil of others to justify our own anger and insulting speech.
Application to Garland, TX: A better exercise of free speech might have been to get people together, pray for radicals, and offer loving words. At the same time we should renounce the evil to which we are all prone. Why? Because fire added to fire will surely burn the house down, and too many houses have already been destroyed by fire.
Pamela Geller, and those who drew insulting pictures of Muhammad, are guaranteed the right to do so by the U.S. Constitution. But those who love God and desire to follow his word prefer a different response. We desire to draw a loving picture of Jesus and offer it to radical Muslims regardless of their response. It isn’t easy, but we are take up our cross and follow him. “Easy” is not the word I would use to describe the picture of Jesus on the cross.