Comparing Traditional Islam to Folk Islam & Christianity
Dr. Larson highlights difference between Folk and traditional Islam, and then shifts gears and contrasts Islam with Christianity.
Dr. Larson highlights difference between Folk and traditional Islam, and then shifts gears and contrasts Islam with Christianity.
Many Christians are unaware that Muslims have an annual celebration that commemorates Abraham’s willingness to sacrifice his son and God’s merciful provision of a substitute ram in his place. The celebration is called Eid-al-Adha (Feast of Sacrifice). The celebration takes place at the end of the Hajj or pilgrimage. Everyone who is financially able purchases an animal to sacrifice. The animal must be killed in accordance with Islamic law in order to be considered Halal or permissible. This entails a short prayer of blessing while slitting the animal’s throat, giving careful attention to drain all the blood. The meat is then shared with family, friends and the poor. The celebration happens all over the Muslim world but it is certainly not limited to Muslim countries. Here in the United States I have seen goats and even a cow sacrificed to celebrate Eid. It is always a treat to see the interaction of my Muslim friends with rural South Carolina farmers negotiating the purchase price of an animal.
Several years ago, I memorized the story of Abraham and Isaac so that I could go to the Mosque and share it with my Muslim friends during this celebration. As I entered the mosque my friends greeted me with excitement, “Eid Mubarik” or “happy Eid!” The atmosphere reminded me of Christmas celebrations. The food was abundant. Everyone had on new clothes. The mood was genuinely joyous. I sat down with a small group of guys I knew fairly well from previous mosque visits. I told them how I had memorized the story concerning Abraham and his son and asked if they would like to hear the story. Everyone wholeheartedly agreed and so I began: “God told Abraham to go to a mountain and sacrifice his son…” but before I could continue, a young man interrupted, saying, “I have heard this story, it’s about Abraham and his son Ishmael.” Someone else in the group replied, “no, the story is not about Ishmael, it’s about Isaac.” Within seconds people began taking sides. My friends looked to me and said, “Well, which is it?”
The idea that Christianity is the white man’s religion exported to Africa recently is a vast misconception that is deeply detrimental to missionary efforts across the continent. Very early Arab sources indicate a Christian presence in Somalia beginning in the 10th century. It is speculated that Christianity remained in Somalia as late as 1500 until Islam overtook and became the religion of the nation.
A special and unique night during Ramadan is called the Night of Power or al-Qadr. The meaning of the Arabic word “al-Qadr” is very mysterious to Muslims. They apply a variety of meanings: a name for the powerful Allah himself, a reference to the unknown destiny of oneself, an indication to the pre-destined or decreed fate of a believer. This uncertainty of meaning, in the mind of a Muslim, adds to the mystery and sacredness of the night. During this extraordinary and exceptional night, Muslims believe the gates of paradise are open and all one’s sins can be forgiven. Thus this night provides a golden chance for every Muslim to receive Allah’s favor and forgiveness of sins. But some Muslims stay awake during many nights of Ramadan in hopes of obtaining this forgiveness of al-Qadr. Why do they do so? The reason is that they do not know exactly when this night comes.
Allah told Muhammad the exact time and date of al-Qadr, but Muhammad forgot it and was not able to inform his followers about it. According to an authentic prophetic saying, after Allah informed Muhammad about the date of al-Qadr, Muhammad went out to inform the believers, “but there happened a quarrel between two Muslim men,” which caused Muhammad to forget it. He is reported to have said: “I have been shown the Night of ‘Qadr’, but have forgotten its date.” In another report he said: “I was caused to forget it.” While this is the general narrative provided by Islamic tradition regarding the date of this night, still there are conflicting reports regarding the actual date. Some say al-Qadr is within the last seven nights of Ramadan, others place it within the last ten nights. Some say it is during the odd, not the even, nights of the last ten nights, and others zealously claim that al-Qadr is specifically on the twenty-seventh night of Ramadan.
Among Muslims, there are various traditions concerning the observance of this most sacred night, but generally it is a night for reciting the Quran and spending lengthier time in prayer. Some highly devoted Muslims retreat into a mosque and intensely seek Allah to answer to their prayers. Nightly prayers take place throughout Ramadan, but intensify during the last ten days of Ramadan, in expectation of receiving the plenary forgiveness and blessings of al-Qadr. In Morocco, for instance, there is a very interesting tradition concerning the Night of Power. This tradition is not supported by the Quran, yet is commonly believed by cultural Muslims. It tells of a specific divine person named Sidi Qadr (my master Qadr) who appears during Ramadan on al-Qadr to resolve curses, forgive sins, and heal the sick. Moroccans wait earnestly for this divine person to come and answer their prayers.
They know not the divine Man, who came to bring relief to the oppressed, at whose name even the demons shudder. They know not the One who holds the power to forgive their sins any day or night of the year. They know not He who walked this earth healing the sick with the touch of his hand and or a word from his mouth—the One who still heals today. As Muslims seek God’s favor this month of Ramadan, and especially during the Night of Power, let us too, seek God’s favor on their behalf. Let us plead with earnestness that they would truly encounter God and through His Son Jesus, find forgiveness of sins.