Considering some of the Muslim views toward women, it may seem unlikely that they could find positions of leadership. But this session will cover two areas where women have and continue to exert influence on Muslim societies.
Considering some of the Muslim views toward women, it may seem unlikely that they could find positions of leadership. But this session will cover two areas where women have and continue to exert influence on Muslim societies.
This article originally appeared on The Acts 2:11 Project:
As Christians involve themselves – for good and for bad – in the divisive politics and cultural struggles of our nation, it is assumed they do so to preserve and advance a moral ethic consistent with Scripture.
Unfortunately, it can be easy to forget one of the central marks of this morality: ‘Do unto others, as you would have others do unto you.’
This command, and it is necessary to remember it is an active imperative, concerns many issues of the day. I would submit that current Muslim-Christian relations illustrate this selective memory, and the Middle East provides a useful mirror.
During the 5th Crusade St. Francis undertook what most considered a senseless and foolhardy mission: convert the most powerful Muslim in the world. So radical was the Sultan he had promised a Byzantine gold piece for anyone who brought the head of a Christian. He was “treacherous, brainless and false hearted,” but where others saw the face of evil, Francis saw a man without the Savior and compassion welled up inside of him.
As Francis and his trusted friend Illumimato walked onto the battlefield, they were caught, beaten and brought to the Sultan who was happy because he thought they wanted to become Muslims. “On the contrary,” said Francis, “We have a message that you should surrender your soul to God.” Thus he proclaimed the Triune God and Jesus Christ the Savior of all. The Sultan did not convert for it was he who retook Jerusalem. By God’s grace St. Francis was not killed but that possibility did not deter him.
In these perilous times, when radical Islam is carrying out horrific acts of violence, Christians must reach out to Muslims with courage and compassion. We must understand their concerns and engage with them in witness. Most Muslims wake up with no church, no Bible, and no one to tell them about the Way, the Truth and the Life. Five times a day from countless minarets in their midst, they hear God is great, but who will tell them God is love?
It happened during the annual pilgrimage, as tens of thousands milled around the black-robed Ka’aba. Arms had been secretly smuggled underneath the Ka’aba, mostly in coffins (relatives believe in this way deceased loved ones receive a special blessing before burial). It took two weeks to bring things under control. In the blood bath, hundreds were killed, scores wounded and the insurgents (including the fake Mehdi) quickly beheaded. Communications with the outside world had been cut, but somehow the millenarian leader of Iran, Ayatollah Khomeini, announced (via radio) that it was the work of Americans and Jews. Muslims believed him…
So as political alliances shift, form and reform, our ultimate allegiance must be to the messiah of peace and his peaceable Kingdom. To stand firm upon the rock of our crucified king amidst the shifting tides of regional politics – to hear his words and put them into practice in our lives and communities – is to eschew the mobilizing rhetoric of whichever country, faction, axis or alliance with which we might otherwise most naturally resonate. To believe at this point that Saudi Arabia is an ally in a new war on terror is…