Children are shaped by the educational practices of their schools as well as prevailing cultural attitudes. In this session you’ll get a glimpse of how many Muslim minds are influenced and the implications for Christian dialogue and teaching.
Children are shaped by the educational practices of their schools as well as prevailing cultural attitudes. In this session you’ll get a glimpse of how many Muslim minds are influenced and the implications for Christian dialogue and teaching.
If “the Roll were called up yonder” today would our work on earth be done? COVID-19 has turned the world upside down. Lockdowns, failed businesses, crashing stock markets, soaring unemployment, and church closures have some Christians in these parts wondering if we are already in the End Times. There is a lot to lament these days, but we must also ask what God wants to accomplish in the midst of such tough times…
The church has a role to play in preventing the very thing we fear. Radicalization happens as Muslims feel more and more ostracized, alone and shamed. Enter that vacuum ISIS and a powerful narrative of Islamic righteousness, victory and world domination. Where’s the counter narrative…
Christian engagement with Muslims today ought to be highly relational and free from the expectation of or dependence on political power. Though an appropriate boldness and winsomeness in gospel proclamation should be celebrated, mission today among Muslims…
Every language has its word for “God” which is used in translation of Scripture and within any particular culture and language. Allah is the Arabic word for the English “God” just as “Dios” is in Spanish. It is the word that has been used for centuries by Jews and Christians in the Middle East and actually pre-dates the founding of Islam in the seventh century. Bibles translated in predominantly Muslim countries into local languages such as Indonesian, Malay and Bengali use Allah as the biblical reference to the sovereign creator God.
To not use “Allah” for God would require the use of a foreign word that would not be understood in the local language. Ironically, the word “Allah” comes from the same root word of “Elohim” of the Old Testament, while our English word “God” has no etymological relationship to the biblical YHWH or Jehovah. In fact, it comes from the German “Gott” and was derived from the name of a pagan viking deity!
Use of Allah in Muslim literature refers to the God who created the world. He is the God of Abraham, Isaac and Jacob (and Ishmael), and other prophets known in the Old Testament. To introduce another identity than the monotheistic sovereign creator deity of the Bible and known as Allah by Muslims would create a formidable barrier to communicating biblical truth.
The concern is understandable that if “Allah” is used in Christian witness that the theological distortions of Muslim understanding will be carried over, resulting in syncretism or heretical concepts of God shaped by ones Islamic background. Certainly, this requires adequate teaching and discipling just as it does in our own culture. And we should be confident that when one comes in genuine repentance and faith to Jesus Christ that God is able to reveal Himself in spirit and truth to a new believer.
Is there more than one God? No, there is only one God, and He can be known only through Jesus Christ. We must not confuse cultural and linguistic bridges of communication in seeking to transcend diverse worldviews.