Devout Muslims and Christians are people of prayer and people of faith. This session is based on a paper Ms. Stacey wrote to encourage Christians to be seen as people of prayer and to pray with and for Muslims whenever appropriate..
Devout Muslims and Christians are people of prayer and people of faith. This session is based on a paper Ms. Stacey wrote to encourage Christians to be seen as people of prayer and to pray with and for Muslims whenever appropriate..
If “the Roll were called up yonder” today would our work on earth be done? COVID-19 has turned the world upside down. Lockdowns, failed businesses, crashing stock markets, soaring unemployment, and church closures have some Christians in these parts wondering if we are already in the End Times. There is a lot to lament these days, but we must also ask what God wants to accomplish in the midst of such tough times…
Miracles and the supernatural are part of the cosmologies of both Christianity and Islam. The greatest miracle in Islam is the Qur’an. In Christianity the greatest miracle is the resurrection of the incarnate, living word, the Lord Jesus Christ. At some points the religions which claim to be revealed degenerate into folk religion. The serpent of brass, made by Moses at God’s command in the wilderness (Numbers 21:4-9), later became an object of worship which had to be destroyed during King Hezekiah’s reformation (2 Kings 18:4). Jeremiah was ordered to condemn the mechanical reliance of the people on the presence of the Temple of God in Jerusalem. They regarded the Temple as a kind of automatic insurance policy guaranteeing their protection and that of the city (Jeremiah 7:4). In Judaism, Christianity and Islam practices sometimes show deviations from the ideal as set out in their respective scriptures. There are magical uses of the names of God. Bibliolatry or the worship of the book and bibliomancy or the magical use of the book replaces the proper reading of the inspired books. Charms and excessive veneration of saints replace reliance on God.
Jews, Christians, and Muslims all acknowledge that Jesus is a sign from God. Their present understanding of the meaning of Jesus as a sign is different. The Jews have no problem with the words of Isaiah in chapter 7:14 ‘The Lord himself will give you a sign: the virgin will be with child and will give birth to a son and will call him Immanuel.’ Most Jews are still waiting for the fulfillment of this prophecy. It is encouraging to hear of Jews coming to faith in Jesus the Messiah. We hear of groups of Messianic Jews but as yet there are not many like Simeon…
Due to the incredible turmoil in the Middle East and elsewhere and the resulting mass migration of many Muslims to Europe and the Americas, the Church has an unparalleled opportunity to build relationships with Muslims and introduce them to Jesus. Many in the Church would like to respond to this opportunity but wonder how to go about connecting with Muslims. Responding to this growing need a number of ministries have stepped up their training efforts to help.
The ministries primarily involved in these training efforts advocate for one of three approaches: Polemics, Apologetics, or Building Bridges. In this post I will take a look at these three approaches and identify some strengths as well as some weaknesses. After doing so I will present a fourth alternative. Let’s call it Life Together….