Ms. Stacey notes“Signposts for Christians Among Muslims in the Secular Age,” a synthesis of present and future trends affecting Christian-Muslim dialog, and therefore our efforts to reach Muslim women with the Gospel.
Ms. Stacey notes“Signposts for Christians Among Muslims in the Secular Age,” a synthesis of present and future trends affecting Christian-Muslim dialog, and therefore our efforts to reach Muslim women with the Gospel.
Christian engagement with Muslims today ought to be highly relational and free from the expectation of or dependence on political power. Though an appropriate boldness and winsomeness in gospel proclamation should be celebrated, mission today among Muslims…
The church has a role to play in preventing the very thing we fear. Radicalization happens as Muslims feel more and more ostracized, alone and shamed. Enter that vacuum ISIS and a powerful narrative of Islamic righteousness, victory and world domination. Where’s the counter narrative…
When Zwemer was asked to be the keynote speaker at the very first Urbana missions conference in 1946 (before it was called “Urbana”), he chose the theme “The Cross in Christ’s Commission.” This was seven years into his “retirement,” and six years before his death.
World War II had just ended the year before. The world was reeling under the uncertainties of atomic weapons and how the new antagonistic superpowers would go forward. Zwemer began his message,
All of Christendom and the best thinkers of the non-Christian world face the New Year with deep forebodings and a consciousness of crisis. It may be doubted whether there has ever been a time when the Christian church was beset by so many and such powerful foes. . . . Everywhere we read of persecution, closing of doors, bitter opposition, the patience of unanswered prayer, or the flaming sword of martyrdoms. The Christian church is under fire in a hostile world — a world of disillusionment and hopelessness.
This was seventy years ago. It reminds us that there never has been an ideal time for a great missionary movement. The time is always now. Into this setting, Zwemer spoke the only message that he believed could carry the day in such a world: the message of the cross…
Perhaps my loneliness was intensified that first year because I felt as though I was being treated like a trophy. I was a token Muslim who’d become Christian and all that went along with an externally imposed status. There were labels, such as MBB (Muslim background believer), as if my identity was still wrapped up in Islam, and felt like there was no exit–not from Muslims–but by Christians. I didn’t want to be…