After I left Islam…

Perhaps my loneliness was intensified that first year because I felt as though I was being treated like a trophy. I was a token Muslim who’d become Christian and all that went along with an externally imposed status. There were labels, such as MBB (Muslim background believer), as if my identity was still wrapped up in Islam, and felt like there was no exit–not from Muslims–but by Christians. I didn’t want to be…

Egypt’s President Calls for Moderated Islam

6 Factors In Muslims Following Jesus

1. Number one is God’s timing. Remember the passage in Acts 18 where Paul is in Corinth and is discouraged. The Lord said, “Don’t be afraid; don’t be silent.” Literally He says, “Quit being afraid, Paul. I have many people in this city.” Well, he didn’t have many church members there at the time. So, it seems what the Lord was saying is, “Paul, I got here before you. Thanks for finally showing up, brother. And I have been at work here in social, political, cultural, economic and familial things.

2. Where Muslims are coming to faith, you typically find some sort of contextualized strategies. Obviously, contextualization gets widely debated in Christian mission circles. Translation is contextualization. So the question is not contextualization but how much is appropriate and effective. We need to remove unnecessary barriers in communicating the gospel.

4. Where Muslims are being won in large numbers, people have discovered ways to encourage national converts to stay in contact with their kin. In Muslim cultures the priority is family and community, and many places the gospel is taking root in a communal context.

5. Another element is signs and wonders. Obviously, it is imperative to get the word of God into the hands of people–exposure to God’s word is a crucial part of the process, as well as ongoing prayer. But God is working through visions and dreams and miracles to break down barriers and open their hearts to the word.

6. We tend to ignore Islamic values and witness from the perspective of a Western mindset. We tend to be direct when great value is placed on ambiguity and relationship. We often ignore the whole of issue of honor which stands at the hardened core of Islamic societies. The last thing you want to do is get into a win/lose situation. Where the gospel is taking root, Christian witnesses have learned to talk and share with respect instead of confronting and offending that which is most cherished in his or her life.

Muslims are not Islam

Too often I hear questions posed that imbed what might be unhelpful assumptions:

• What does the Qur’an say about sin, free will, the nature of believers and unbelievers, etc.?
• What is the basic psychology of the Muslim mind?
• According to the Qur’an, should Muslims kill Christians?
• What was the character of Muhammad?
• What laws actually make up Shari’ah?

As a philosopher, I immediately begin to consider whether questions such as these assume as fact what may not be fact.  For example…

• Is there a single discernible position within the Qur’an about sin, free will, the nature of believers and unbelievers, etc.?
• Is there a single discernible Muslim mind such that accurate generalizations about it can be reliably described?
• Is there a single unarguable decontextualized position within the Qur’an about whether Muslims can justifiably kill Christians?
• Was Muhammad a flat, consistent character or was he, what in literature would be called a round character, namely, a multidimensional character with growing trends and contradictions in various situations and in differing times?
• Is there a monolithic, agreed upon authoritative voice among Muslims about what laws constitute Shari’ah, or are there multiple voices that have similarities and differences.