Muslim Doctrine of God by Samuel Zwemer (1905) Read and Download HERE
Muslim Doctrine of God by Samuel Zwemer (1905) Read and Download HERE
Many pray openly five times a day, fast publicly from sunup to sundown during the month of Ramadan, give alms to the poor, and publicly repeat the shahada (confession of faith): “There is no God but God and Muhammad is the apostle of God.” What is not public is that most Muslims (perhaps three-quarters) are into folk stuff, mixing so-called orthodox Islam (five pillars and strict monotheistic beliefs) with popular practices. Here, life revolves around charms, amulets, curses, blessings and a whole lot of fear.
Can you trust your Muslim neighbor during this month of Ramadan (and beyond), when they show kindness to you? How should you respond if they invite you to an iftar (the breaking of the fast at the end of each day) this month?
The argument goes that we cannot trust in the good faith of any Muslim among us, since Islam permits them to dissimulate their real intentions at their leisure. This belief is held particularly by those nonMuslims convinced that Islam has the intention eventually to conquer the world. But is the fear factor triggered by such understandings justified?
The world is in a mess, with Muslim nations seemingly experiencing more than their share of struggles. Not long ago, news focused on the utter devastation and death caused by a massive earthquake in Southern Turkey and Northern Syria. In Turkey, loss of life numbered in the tens of thousands, with millions displaced, but in Syria the situation was even worse. Over 5 million were reported homeless and suffering from freezing temperatures, while most aid was held up over diplomatic quarrels. The grief and sorrow were palpable, yet even before this turmoil, a deeper crisis existed. The article suggests that the hardships Muslims are suffering from are drawing them away from Islam and toward the gospel in many cases. As Christ followers, our concern for Muslims is not only for earthly hope and peace but to know the assurance of an eternal destiny in Heaven.
Many Christians are unaware that Muslims have an annual celebration that commemorates Abraham’s willingness to sacrifice his son and God’s merciful provision of a substitute ram in his place. The celebration is called Eid-al-Adha (Feast of Sacrifice). The celebration takes place at the end of the Hajj or pilgrimage. Everyone who is financially able purchases an animal to sacrifice. The animal must be killed in accordance with Islamic law in order to be considered Halal or permissible. This entails a short prayer of blessing while slitting the animal’s throat, giving careful attention to drain all the blood. The meat is then shared with family, friends and the poor. The celebration happens all over the Muslim world but it is certainly not limited to Muslim countries. Here in the United States I have seen goats and even a cow sacrificed to celebrate Eid. It is always a treat to see the interaction of my Muslim friends with rural South Carolina farmers negotiating the purchase price of an animal.
Several years ago, I memorized the story of Abraham and Isaac so that I could go to the Mosque and share it with my Muslim friends during this celebration. As I entered the mosque my friends greeted me with excitement, “Eid Mubarik” or “happy Eid!” The atmosphere reminded me of Christmas celebrations. The food was abundant. Everyone had on new clothes. The mood was genuinely joyous. I sat down with a small group of guys I knew fairly well from previous mosque visits. I told them how I had memorized the story concerning Abraham and his son and asked if they would like to hear the story. Everyone wholeheartedly agreed and so I began: “God told Abraham to go to a mountain and sacrifice his son…” but before I could continue, a young man interrupted, saying, “I have heard this story, it’s about Abraham and his son Ishmael.” Someone else in the group replied, “no, the story is not about Ishmael, it’s about Isaac.” Within seconds people began taking sides. My friends looked to me and said, “Well, which is it?”