Muslims in Turmoil

The world is in a mess, with Muslim nations seemingly experiencing more than their share of struggles. Not long ago, news focused on the utter devastation and death caused by a massive earthquake in Southern Turkey and Northern Syria. In Turkey, loss of life numbered in the tens of thousands, with millions displaced, but in Syria the situation was even worse. Over 5 million were reported homeless and suffering from freezing temperatures, while most aid was held up over diplomatic quarrels. The grief and sorrow were palpable, yet even before this turmoil, a deeper crisis existed. The article suggests that the hardships Muslims are suffering from are drawing them away from Islam and toward the gospel in many cases. As Christ followers, our concern for Muslims is not only for earthly hope and peace but to know the assurance of an eternal destiny in Heaven.

Views of Women in the Qur’an

Although men and women are spiritually equal before God they have different functions and responsibilities. There are four ways in which the primacy of men over women is affirmed in the Qur’an:  (1) man is physically stronger (Q 2:228); (2) men may discipline their wives (Q 4:34); (3) in a legal situation. In the 1980s there was much debate in Pakistan as to whether in a court of law the testimony of one man is equaled by the testimony of two women or of one woman. In the end it was decided that in each case the judge would decide – a solution which pleased neither the fundamentalists nor the liberals. The question of evidence in court stems from one particular Quranic verse ( 2:282). However, Muslims put a very high store on the Hadith or Traditions. Some hadith raise interesting questions about the position of women. Aisha, one of Muhammad’s wives, was not happy about being categorized with dogs. Bukhari, in his collection of Hadith (Vol.2, 135) records that Muhammad said that “Prayer is annulled by a dog, a donkey and a woman (if they pass in front of the praying people). I said you have made us (i.e. women) dogs.” (4) Finally, in the matter of inheritance (Q 4:11). Generally a daughter inherits half of what would come to her brother. The rationale is that the son has greater economic responsibilities. “Men are superior to women on account of the qualities with which God has gifted the one…

Muslims are not Islam

Too often I hear questions posed that imbed what might be unhelpful assumptions:

• What does the Qur’an say about sin, free will, the nature of believers and unbelievers, etc.?
• What is the basic psychology of the Muslim mind?
• According to the Qur’an, should Muslims kill Christians?
• What was the character of Muhammad?
• What laws actually make up Shari’ah?

As a philosopher, I immediately begin to consider whether questions such as these assume as fact what may not be fact.  For example…

• Is there a single discernible position within the Qur’an about sin, free will, the nature of believers and unbelievers, etc.?
• Is there a single discernible Muslim mind such that accurate generalizations about it can be reliably described?
• Is there a single unarguable decontextualized position within the Qur’an about whether Muslims can justifiably kill Christians?
• Was Muhammad a flat, consistent character or was he, what in literature would be called a round character, namely, a multidimensional character with growing trends and contradictions in various situations and in differing times?
• Is there a monolithic, agreed upon authoritative voice among Muslims about what laws constitute Shari’ah, or are there multiple voices that have similarities and differences.

Reflecting on the Cross amidst Muslims

The missionary among Moslems (to whom the Cross of Christ is a stumbling-block and the atonement foolishness) is driven daily to deeper meditation on this mystery of redemption and to a stronger conviction that here is the very heart of our message and our mission. The secret of the missionary passion.