The last session on folk Islam will help us recognize more aspects of superstitious and occult influences in Muslim culture, but it will also challenge us to use God’s Word as our defense in all aspects of spiritual warfare.
The last session on folk Islam will help us recognize more aspects of superstitious and occult influences in Muslim culture, but it will also challenge us to use God’s Word as our defense in all aspects of spiritual warfare.
Miracles and the supernatural are part of the cosmologies of both Christianity and Islam. The greatest miracle in Islam is the Qur’an. In Christianity the greatest miracle is the resurrection of the incarnate, living word, the Lord Jesus Christ. At some points the religions which claim to be revealed degenerate into folk religion. The serpent of brass, made by Moses at God’s command in the wilderness (Numbers 21:4-9), later became an object of worship which had to be destroyed during King Hezekiah’s reformation (2 Kings 18:4). Jeremiah was ordered to condemn the mechanical reliance of the people on the presence of the Temple of God in Jerusalem. They regarded the Temple as a kind of automatic insurance policy guaranteeing their protection and that of the city (Jeremiah 7:4). In Judaism, Christianity and Islam practices sometimes show deviations from the ideal as set out in their respective scriptures. There are magical uses of the names of God. Bibliolatry or the worship of the book and bibliomancy or the magical use of the book replaces the proper reading of the inspired books. Charms and excessive veneration of saints replace reliance on God.
Photographs of armed, male police officers forcing a Muslim woman to remove her over-garment on a public, French beach are currently trending on social media. The woman was told to remove her long sleeve top (revealing a tank top underneath) and to tie her headscarf into a bandana. She was also fined for not wearing “an outfit respecting good morals and secularism.” One eyewitness was quoted in The Guardian, saying, “The saddest thing was that people were shouting ‘go home’, [and] some were applauding the police,” she said. “Her daughter was crying.”
This incident results from the recent ban by several French towns on a particular style of swimsuit, known as a burkini, which is often worn by Muslim women. Ironically, the woman in the picture was not even wearing a burkini; she was simply wearing a traditional headscarf. It is important to note that the burkini is nothing like the burqa. The best way to describe the burkini would be to compare the garment to a loose-fitting wetsuit with a hoodie over the top portion of the suit, leaving the wearer’s face fully visible. I can’t imagine that Catholic nuns will be prohibited from wearing their religious attire on the same beaches. One can easily sense that the principle of religious equality in secularism does not apply to Muslims. In order to understand the rationale behind the ban on burkinis, it is necessary to discuss the principle of secularism in France and its deep-seated theocratic phobia…
As Christians we need to pray and trust Almighty God, particularly as we think about what is happening to Afghans and Uighurs. God can use traumatic events to draw Muslims to Himself and we know this is happening in Iran. A recent article in Newsweek highlights how the rise of Islamic extremism following the 1979 Revolution in Iran pushed numerous Muslims to Christ. In reference to Muslim women, there are 800 million of them and that amounts to about one in every nine people in our world. God loves them and desires that all should have the right to choose their own religion.
Although men and women are spiritually equal before God they have different functions and responsibilities. There are four ways in which the primacy of men over women is affirmed in the Qur’an: (1) man is physically stronger (Q 2:228); (2) men may discipline their wives (Q 4:34); (3) in a legal situation. In the 1980s there was much debate in Pakistan as to whether in a court of law the testimony of one man is equaled by the testimony of two women or of one woman. In the end it was decided that in each case the judge would decide – a solution which pleased neither the fundamentalists nor the liberals. The question of evidence in court stems from one particular Quranic verse ( 2:282). However, Muslims put a very high store on the Hadith or Traditions. Some hadith raise interesting questions about the position of women. Aisha, one of Muhammad’s wives, was not happy about being categorized with dogs. Bukhari, in his collection of Hadith (Vol.2, 135) records that Muhammad said that “Prayer is annulled by a dog, a donkey and a woman (if they pass in front of the praying people). I said you have made us (i.e. women) dogs.” (4) Finally, in the matter of inheritance (Q 4:11). Generally a daughter inherits half of what would come to her brother. The rationale is that the son has greater economic responsibilities. “Men are superior to women on account of the qualities with which God has gifted the one…