This is a divisive topic around which there are considerable differences of opinion, heightened emotion, and deep confusion. One speaker I heard recently explained the difference between Shari’ah and Islamic law better than I had ever heard it explained, and he did it in one short sentence. He said that the U.S. Constitution is to Shari’ah as American law is to Islamic law.
What does this short sentence mean? The U. S. Constitution sets forth in a general way the values and principles upon which American law is to be formed and evaluated. The Congress, the legislative branch of government, passes law, whereas the judicial branch of the government checks whether that law is consistent with the values of the Constitution. The Constitution is thus not synonymous with American law, but American law is supposed to be grounded in the Constitution. Similarly, Shari’ah embodies the values upon which Islamic law is to be generated. For example, while there is one Qur’an comprising a major part of Shari’ah, there are multiple schools of jurisprudence in Islam that interpret the Qur’an as they generate Islamic law. So, Shari’ah is not synonymous with Islamic law, but Islamic law is supposed to be grounded in the Qur’an…
If “the Roll were called up yonder” today would our work on earth be done? COVID-19 has turned the world upside down. Lockdowns, failed businesses, crashing stock markets, soaring unemployment, and church closures have some Christians in these parts wondering if we are already in the End Times. There is a lot to lament these days, but we must also ask what God wants to accomplish in the midst of such tough times…
The missionary among Moslems (to whom the Cross of Christ is a stumbling-block and the atonement foolishness) is driven daily to deeper meditation on this mystery of redemption and to a stronger conviction that here is the very heart of our message and our mission. The secret of the missionary passion.
The idea that Christianity is the white man’s religion exported to Africa recently is a vast misconception that is deeply detrimental to missionary efforts across the continent. Very early Arab sources indicate a Christian presence in Somalia beginning in the 10th century. It is speculated that Christianity remained in Somalia as late as 1500 until Islam overtook and became the religion of the nation.