Are Evangelicals Stuck in the Political Swamp?

The sordid histories of both institutional Christianity and Islam are replete with political and military enmeshment. Our Christian forbears left us the legacy of the Crusades, the Spanish Inquisition and the Wars of Religion—sterling examples of what happens when sincere obedience to Jesus is subverted by a political/military/economic agenda, endorsed by clergy…

Is Islam More Political Than Christianity?

In answer to this question, therefore, we can never get away from the contrast between the lives of Jesus and Muhammad. One of the temptations during the 40 days in the wilderness (‘all the kingdoms of the world in their glory … I will give you, if you will only fall down and do me homage.’ (Matt 4:8-9 REB) may have been the temptation to seek political power. But if the kingdom of God, the kingly rule of God, means anything, it can’t simply be about me and my relationship with God. Jesus said to Pilate ‘My kingdom does not belong to this world’ (John 18:30). But if his followers are called to be salt and light in the world, how are the values of the kingdom to be expressed in communities and in society as a whole? If we are critical of the political agendas of some Muslims, we dare not abandon the public sphere to secularists and Muslims. Christians must have a clear vision of the kind of just and caring society we want to live in. And this must have something to do with public life and politics.

Islamophobia: 6 Points to Consider

Why is that no one seems to mind if Buddhists, Hindus, Mormons, Jews or nominal Christians use a Chapel in Duke or Washington D.C., but when Muslims want to do so, the gloves come off? Based on a survey by LifeWay Research, nearly half of pastors surveyed agreed that ISIS represents the true nature of Islam. Here are five things about Islamophobia in Church.

1. Taking theological cues from the news: Americans are inundated with hate-filled media, demonizing all Muslims because of the actions of a few. Many conservative “Christian” websites and blogs have jumped on this bandwagon, playing on the fears and emotions of the Church.

2. Syncretism between nationalism and faith: Politically-motivated organizations have become increasingly hateful toward Muslims and are well-funded in their efforts. Too many Christians have been captivated by a misguided call for patriotism that asks them to oppose Islam as part of their faith. It should concern us when a pastor who says, “convert them or kill them” is invited to be the keynote speaker at a political leadership conference.

3. We have forgotten who the enemy is: We must remember that Islam is not the enemy. Scripture is clear: our battle is not against flesh and blood but against the evil one (Eph.6). He is cunning and will use anything he can to keep people from knowing Jesus. Are Muslims more depraved than others? Groups like ISIS are evil, but why does that surprise us? This type of behavior isn’t new and it didn’t begin with Islam.

4. Stay out of our churches: Some years ago, a denomination’s city headquarters called the Zwemer Center to ask if we would conduct a seminar titled “What to do if a Muslim comes into your Church.” We suggested a few tips for reaching out to Muslims but discovered they had something else in mind. They wanted ideas on how to gently remove Muslims from the building–if they showed up.

5. Stay out of our chapels: There are some who believe that if a Muslim prays somewhere it means they have conquered it. Not true. Which American citizens should not have access to freedom of religion?

Islam isn’t the problem, we are. One big problem is the President’s statement, “no religion condones killing of innocents.” It implies that true believers (whatever religion) never condone killing although every religion, at one time or the other has done so … it is the nature of humanity.” We should not say Islam is inherently peaceful or violent. Islam is much more complex than that.

Why The Church Must Love The Refugee

If this were not enough, Acts 17 tells that God “made from one man every nation of mankind to live on all the face of the earth, having determined allotted periods and the boundaries of their dwelling places, that they should seek God…” We forget that God is sovereign in all, the migration of people across borders no exception. Though awful, we must not forget that God is not surprised by what is happening in Syria or Iraq, and has purposed the church to meet needs and bear the message of hope in the midst of tragedy.

Certainly there are political issues, national security issues, and legitimate complex concerns that ought to be discussed; I do not seek to downplay their importance. The responsibility of the Christian towards the foreigner in our midst is however not one of these debatable matters.