Samuel Zwemer provides a detailed biography of the life of Raymond Lull.
Samuel Zwemer provides a detailed biography of the life of Raymond Lull.
The church has a role to play in preventing the very thing we fear. Radicalization happens as Muslims feel more and more ostracized, alone and shamed. Enter that vacuum ISIS and a powerful narrative of Islamic righteousness, victory and world domination. Where’s the counter narrative…
In his book, “A Wind in the House of Islam,” David Garrison seeks to understand and describe the people movements to Christ that are increasingly taking place throughout the Muslim world (6). According to Garrison, eighty-four percent of all the movements to Christ – defined as at least one thousand new believers or one hundred new churches within two decades (230) – have taken place in the 21st century (226). Though Garrison admits that these movements represent a very small, “statistically almost insignificant” fraction of the Muslim world, he sees this recent development as a potential “hinge moment in history” (232) that may lead to the “Day of Salvation for Muslims” (252). In response to this new move of God in the Muslim world, Garrison aims to ascertain how God is bringing Muslims to faith in Christ (24). He hopes his study will equip the church to better participate in what God is doing, encourage Muslim converts, and inspire Christians to become more engaged in Muslim outreach (41). In this paper, I will review this important study by briefly summarizing its contents and then seeking to assess its strengths and weaknesses in accomplishing Garrison’s aims.
The gospel is God’s good news for human beings mired in sin and its consequences. Often, this good news is presented as Jesus’ sacrificial payment of the just penalty for sin. This message is thoroughly biblical, and for many, it is good news indeed. However, for many Muslims, it is an answer to a legal question they are not asking. Rather, Muslims often demonstrate a felt need for cleansing. Jesus’ provision of complete cleansing from sin and a new spiritual nature can speak directly to these felt needs for purity, which are repeatedly affirmed in the biblical record.
Why is that no one seems to mind if Buddhists, Hindus, Mormons, Jews or nominal Christians use a Chapel in Duke or Washington D.C., but when Muslims want to do so, the gloves come off? Based on a survey by LifeWay Research, nearly half of pastors surveyed agreed that ISIS represents the true nature of Islam. Here are five things about Islamophobia in Church.
Islam isn’t the problem, we are. One big problem is the President’s statement, “no religion condones killing of innocents.” It implies that true believers (whatever religion) never condone killing although every religion, at one time or the other has done so … it is the nature of humanity.” We should not say Islam is inherently peaceful or violent. Islam is much more complex than that.