Dr. Cashin explains some questions to ask when discussing Genesis 22.
Dr. Cashin explains some questions to ask when discussing Genesis 22.
At the mention of the name Francis of Assisi, images of a peaceful, eccentric, medieval monk who loved to talk to animals may come to mind. But he was also a Christ-loving, innovative missionary to Muslims during the Crusades. Here’s how that matters for missions today.
Christian engagement with Muslims today ought to be highly relational and free from the expectation of or dependence on political power. Though an appropriate boldness and winsomeness in gospel proclamation should be celebrated, mission today among Muslims…
Christians and Muslims in America have an image problem. The rest of the world sees us as intolerant, belligerent, prideful, nationalistic, and extremist. As the daughter of Christian and Muslim parents, I feel like a kid stuck in a bad marriage, trying to salvage my parent’s reputation and begging them to get along. As a child I remember feeling conflicted in a home that followed two religions and suffering shame after the 1979 hostage crisis. Today I encounter this drama played out in our country.
Tragically, the Fort Hood massacre, along with 9-11 and the Iraq and Afghanistan wars, perpetuate a climate of religious polarization. It has launched a backlash against innocent Muslims and made Christians look like bullies. It’s blurred the lines between many peaceful Muslims and a few dangerous ideologues; and many caring Christians and a few conspirators who use the church for political purposes.
We can’t afford to repeat the last decade. We desperately need a new generation of American Christian and Muslim leaders, who embody our nations’ decency, to stand up and show the world that we can overcome our fury and work toward reconciliation, accountability and mutual respect. Most importantly, America needs leaders to remind the public, in a fresh and relevant way, of Jesus’ teachings to love our neighbors (even if they feel like enemies). Military containment, humanitarian work, and hard borders, however, will not be enough. We must sow seeds of trust and confidence.
There is no need to make Islam look bad in order for Christianity to look good. When Christians and Muslims talk about their faith with each other, comparisons are inevitable, but that does not mean it should be a strategy. We will hear each other’s beliefs and naturally consider points of similarity and difference with our own beliefs. This is to be expected. Understanding something new often comes through comparing it with what we already know. We might be tempted to accelerate this process by making comparisons for Muslims, but this is an unhelpful approach. This style of evangelism is popular with media ministries, and there is more than enough content online, making such an approach unnecessary. When we talk with Muslims, we want to ensure our focus is on…