5 Medieval Strategies for Explaining the Trinity to Muslims
Christian engagement with Muslims today ought to be highly relational and free from the expectation of or dependence on political power. Though an appropriate boldness and winsomeness in gospel proclamation should be celebrated, mission today among Muslims…
Perhaps my loneliness was intensified that first year because I felt as though I was being treated like a trophy. I was a token Muslim who’d become Christian and all that went along with an externally imposed status. There were labels, such as MBB (Muslim background believer), as if my identity was still wrapped up in Islam, and felt like there was no exit–not from Muslims–but by Christians. I didn’t want to be…
This battle between fear and love was clearly demonstrated in several experiences when I visited churches wearing a headscarf. An older gentleman at the first church visited, who was a greeter at the church, was not able to recover from his fear after seeing a woman wearing a hijab approaching the church. As a result, he blatantly ignored me, which came across as very unloving. In this instance, fear drove out love. On the other hand, at the second church visited, a woman was hesitant at first and kept her distance. She was uncertain as to how to react, but eventually she made the decision to allow love to triumph over fear. Although she initially sat at a distance from me, she eventually moved down to sit directly beside me, engaged her in conversation, and hugged me before leaving. In this case, love drove out fear. In another scenario, I walked into a large lobby and was clearly confused as to which direction to go for the service. At least three greeters and volunteers stood around and watched me, clearly lost. Evidently the volunteers were scared or unsure of what to do, so they did not help, and instead let the me wander around. In contrast, at the fourth church visited, I was once again lost, but this time a greeter overcame fear and helped. He personally gave me a tour of the entire church so I would know how to find my way around. Lastly, at the first church, when instructed to greet those nearby, a woman half-turned toward the me, but upon seeing the the hijab she hesitated and almost turned back around. Fortunately, she managed to overcome fear and made the decision to greet the me despite her initial uncertainty.
Christians and Muslims in America have an image problem. The rest of the world sees us as intolerant, belligerent, prideful, nationalistic, and extremist. As the daughter of Christian and Muslim parents, I feel like a kid stuck in a bad marriage, trying to salvage my parent’s reputation and begging them to get along. As a child I remember feeling conflicted in a home that followed two religions and suffering shame after the 1979 hostage crisis. Today I encounter this drama played out in our country.
Tragically, the Fort Hood massacre, along with 9-11 and the Iraq and Afghanistan wars, perpetuate a climate of religious polarization. It has launched a backlash against innocent Muslims and made Christians look like bullies. It’s blurred the lines between many peaceful Muslims and a few dangerous ideologues; and many caring Christians and a few conspirators who use the church for political purposes.
We can’t afford to repeat the last decade. We desperately need a new generation of American Christian and Muslim leaders, who embody our nations’ decency, to stand up and show the world that we can overcome our fury and work toward reconciliation, accountability and mutual respect. Most importantly, America needs leaders to remind the public, in a fresh and relevant way, of Jesus’ teachings to love our neighbors (even if they feel like enemies). Military containment, humanitarian work, and hard borders, however, will not be enough. We must sow seeds of trust and confidence.