In his book, Samuel Zwemer discusses the nature and the power of prayer.
In his book, Samuel Zwemer discusses the nature and the power of prayer.
The greeter at the door completely ignored her, as did others. Wandering around in an attempt to find her own way she felt like a leper and a pariah.
Wondering what would happen if a Muslim had a dream about Jesus and wandered into a church, she teamed up with a Muslim female friend for a scary experiment. (The Muslim friend said she would be terrified to try such a thing herself.) They decided to attend a church as first-time visitors. She wore a hijab (head covering), while her American-looking Muslim friend discreetly sat two rows back, and took notes. It didn’t go well. Someone (probably a plain clothes police officer) practically sat in her lap throughout the service! As Islamic radicals continue to carry out unspeakable acts of violence, Muslims will become increasingly feared, hated and shunned in Western society. Knowing how Jesus responded to Samaritans in his day tells us how he would want his followers to reach out to Muslims today.
Rick Love’s life and legacy resonate deeply with the Zwemer Center of Muslim-Christian Relations at Columbia International University. As Ed Smither, Dean of Intercultural Studies at CIU, put it: “Rick loved Muslims and they loved him.” Yet, beyond his work with Muslims, Rick was known for conflict resolution among families, in the workplace, and in cross-cultural relationships all over the world. Below is mostly personal reflection but also how colleagues and friends remember him.
After many years, I am finally sharing some of my story of why I think it took me so long to leave Islam and become a Christian. I am sure that I focus on some things and fail to see some of my own personal failures, pride and otherwise, that contributed to the timing of my conversion. I pray that you give me a break and read it as a Christian who was, is, and most likely will always be a mess—getting some points and missing larger more fundamental points.
So, what took me so long to declare myself a Christian after years of being a Muslim? Of course, there were my own intrinsic weaknesses and faults, but I would be hiding the truth from you if I didn’t acknowledge that one major factor in keeping me away from living the truth was Christians. I lived in the buckle of the Bible belt and was surrounded by congenital Christians—people who read their Bible, faithfully attend church, could craft an elegantly worded prayer, and knew by heart the words of more than ten hymns. It was these same Christians who baffled me because they told me that God was love; that Jesus called them to love all people, including their enemies; and yet I just didn’t seem to see the love.
What I experienced in my life on the buckle was hateful words directed toward gays, liberals, Muslims, Catholics, and the list just seem to grow more and more. I also experienced being on that list and was the recipient on more than one occasion of those hateful words. It just didn’t add up. What did add up was that I knew that I didn’t want to have anything to do with those Christians. The problem was that they were unavoidable. In life on the belt buckle, they surrounded me in Walmart, the Dairy Queen, college classes, sitting around me in the DMV, the doctor’s office, just about everywhere. As soon as they heard that I was a Muslim, out came the Bibles that were used as a weapon against me, my beliefs, and the ones I loved. When that tactic didn’t work, I was either labelled as deceived by Satan or just ignored, cut out of their lives. The latter was the most common occurrence.
The wild reality was that inwardly I loved Jesus and had come to believe that He was not only the Lord and Savior, but He was my Lord and Savior. I just couldn’t stand being around Christians. I will never forget one interaction with a Christian who told me what I believed as a Muslim and when I responded that I didn’t believe that, he said that I was practicing taqiyyah (a form of planned lie). Unfortunately, I got angry and told him that if he wanted to know what taqiyyah really was he might look at Christian missionaries who lie about why they travel to Muslim populated countries and live there. Instead of saying that they were professionals hired to convert Muslims, they said things like they were helping build the infrastructure. While it wasn’t a total lie, it was what my Roman Catholic friends called, lying by omission. That scene didn’t go very well. It was not one my proudest moments, but hey.