Power Encounters when Ministering to Muslim Women

Miracles and the supernatural are part of the cosmologies of both Christianity and Islam. The greatest miracle in Islam is the Qur’an. In Christianity the greatest miracle is the resurrection of the incarnate, living word, the Lord Jesus Christ. At some points the religions which claim to be revealed degenerate into folk religion. The serpent of brass, made by Moses at God’s command in the wilderness (Numbers 21:4-9), later became an object of worship which had to be destroyed during King Hezekiah’s reformation (2 Kings 18:4). Jeremiah was ordered to condemn the mechanical reliance of the people on the presence of the Temple of God in Jerusalem. They regarded the Temple as a kind of automatic insurance policy guaranteeing their protection and that of the city (Jeremiah 7:4). In Judaism, Christianity and Islam practices sometimes show deviations from the ideal as set out in their respective scriptures. There are magical uses of the names of God. Bibliolatry or the worship of the book and bibliomancy or the magical use of the book replaces the proper reading of the inspired books. Charms and excessive veneration of saints replace reliance on God.

The Night of Power During Ramadan

A special and unique night during Ramadan is called the Night of Power or al-Qadr. The meaning of the Arabic word “al-Qadr” is very mysterious to Muslims. They apply a variety of meanings: a name for the powerful Allah himself, a reference to the unknown destiny of oneself, an indication to the pre-destined or decreed fate of a believer. This uncertainty of meaning, in the mind of a Muslim, adds to the mystery and sacredness of the night. During this extraordinary and exceptional night, Muslims believe the gates of paradise are open and all one’s sins can be forgiven. Thus this night provides a golden chance for every Muslim to receive Allah’s favor and forgiveness of sins. But some Muslims stay awake during many nights of Ramadan in hopes of obtaining this forgiveness of al-Qadr. Why do they do so? The reason is that they do not know exactly when this night comes.

Allah told Muhammad the exact time and date of al-Qadr, but Muhammad forgot it and was not able to inform his followers about it. According to an authentic prophetic saying, after Allah informed Muhammad about the date of al-Qadr, Muhammad went out to inform the believers, “but there happened a quarrel between two Muslim men,” which caused Muhammad to forget it. He is reported to have said: “I have been shown the Night of ‘Qadr’, but have forgotten its date.” In another report he said: “I was caused to forget it.” While this is the general narrative provided by Islamic tradition regarding the date of this night, still there are conflicting reports regarding the actual date. Some say al-Qadr is within the last seven nights of Ramadan, others place it within the last ten nights. Some say it is during the odd, not the even, nights of the last ten nights, and others zealously claim that al-Qadr is specifically on the twenty-seventh night of Ramadan.

Among Muslims, there are various traditions concerning the observance of this most sacred night, but generally it is a night for reciting the Quran and spending lengthier time in prayer. Some highly devoted Muslims retreat into a mosque and intensely seek Allah to answer to their prayers. Nightly prayers take place throughout Ramadan, but intensify during the last ten days of Ramadan, in expectation of receiving the plenary forgiveness and blessings of al-Qadr. In Morocco, for instance, there is a very interesting tradition concerning the Night of Power. This tradition is not supported by the Quran, yet is commonly believed by cultural Muslims. It tells of a specific divine person named Sidi Qadr (my master Qadr) who appears during Ramadan on al-Qadr to resolve curses, forgive sins, and heal the sick. Moroccans wait earnestly for this divine person to come and answer their prayers.

They know not the divine Man, who came to bring relief to the oppressed, at whose name even the demons shudder. They know not the One who holds the power to forgive their sins any day or night of the year. They know not He who walked this earth healing the sick with the touch of his hand and or a word from his mouth—the One who still heals today. As Muslims seek God’s favor this month of Ramadan, and especially during the Night of Power, let us too, seek God’s favor on their behalf. Let us plead with earnestness that they would truly encounter God and through His Son Jesus, find forgiveness of sins.

Reflecting on the Cross amidst Muslims

The missionary among Moslems (to whom the Cross of Christ is a stumbling-block and the atonement foolishness) is driven daily to deeper meditation on this mystery of redemption and to a stronger conviction that here is the very heart of our message and our mission. The secret of the missionary passion.

6 Factors In Muslims Following Jesus

1. Number one is God’s timing. Remember the passage in Acts 18 where Paul is in Corinth and is discouraged. The Lord said, “Don’t be afraid; don’t be silent.” Literally He says, “Quit being afraid, Paul. I have many people in this city.” Well, he didn’t have many church members there at the time. So, it seems what the Lord was saying is, “Paul, I got here before you. Thanks for finally showing up, brother. And I have been at work here in social, political, cultural, economic and familial things.

2. Where Muslims are coming to faith, you typically find some sort of contextualized strategies. Obviously, contextualization gets widely debated in Christian mission circles. Translation is contextualization. So the question is not contextualization but how much is appropriate and effective. We need to remove unnecessary barriers in communicating the gospel.

4. Where Muslims are being won in large numbers, people have discovered ways to encourage national converts to stay in contact with their kin. In Muslim cultures the priority is family and community, and many places the gospel is taking root in a communal context.

5. Another element is signs and wonders. Obviously, it is imperative to get the word of God into the hands of people–exposure to God’s word is a crucial part of the process, as well as ongoing prayer. But God is working through visions and dreams and miracles to break down barriers and open their hearts to the word.

6. We tend to ignore Islamic values and witness from the perspective of a Western mindset. We tend to be direct when great value is placed on ambiguity and relationship. We often ignore the whole of issue of honor which stands at the hardened core of Islamic societies. The last thing you want to do is get into a win/lose situation. Where the gospel is taking root, Christian witnesses have learned to talk and share with respect instead of confronting and offending that which is most cherished in his or her life.