Samuel Zwemer outlines some unreached mission fields in Africa and Asia in the early 20th Century.
Samuel Zwemer outlines some unreached mission fields in Africa and Asia in the early 20th Century.
Many Christians are unaware that Muslims have an annual celebration that commemorates Abraham’s willingness to sacrifice his son and God’s merciful provision of a substitute ram in his place. The celebration is called Eid-al-Adha (Feast of Sacrifice). The celebration takes place at the end of the Hajj or pilgrimage. Everyone who is financially able purchases an animal to sacrifice. The animal must be killed in accordance with Islamic law in order to be considered Halal or permissible. This entails a short prayer of blessing while slitting the animal’s throat, giving careful attention to drain all the blood. The meat is then shared with family, friends and the poor. The celebration happens all over the Muslim world but it is certainly not limited to Muslim countries. Here in the United States I have seen goats and even a cow sacrificed to celebrate Eid. It is always a treat to see the interaction of my Muslim friends with rural South Carolina farmers negotiating the purchase price of an animal.
Several years ago, I memorized the story of Abraham and Isaac so that I could go to the Mosque and share it with my Muslim friends during this celebration. As I entered the mosque my friends greeted me with excitement, “Eid Mubarik” or “happy Eid!” The atmosphere reminded me of Christmas celebrations. The food was abundant. Everyone had on new clothes. The mood was genuinely joyous. I sat down with a small group of guys I knew fairly well from previous mosque visits. I told them how I had memorized the story concerning Abraham and his son and asked if they would like to hear the story. Everyone wholeheartedly agreed and so I began: “God told Abraham to go to a mountain and sacrifice his son…” but before I could continue, a young man interrupted, saying, “I have heard this story, it’s about Abraham and his son Ishmael.” Someone else in the group replied, “no, the story is not about Ishmael, it’s about Isaac.” Within seconds people began taking sides. My friends looked to me and said, “Well, which is it?”
The greeter at the door completely ignored her, as did others. Wandering around in an attempt to find her own way she felt like a leper and a pariah.
Wondering what would happen if a Muslim had a dream about Jesus and wandered into a church, she teamed up with a Muslim female friend for a scary experiment. (The Muslim friend said she would be terrified to try such a thing herself.) They decided to attend a church as first-time visitors. She wore a hijab (head covering), while her American-looking Muslim friend discreetly sat two rows back, and took notes. It didn’t go well. Someone (probably a plain clothes police officer) practically sat in her lap throughout the service! As Islamic radicals continue to carry out unspeakable acts of violence, Muslims will become increasingly feared, hated and shunned in Western society. Knowing how Jesus responded to Samaritans in his day tells us how he would want his followers to reach out to Muslims today.
During the 5th Crusade St. Francis undertook what most considered a senseless and foolhardy mission: convert the most powerful Muslim in the world. So radical was the Sultan he had promised a Byzantine gold piece for anyone who brought the head of a Christian. He was “treacherous, brainless and false hearted,” but where others saw the face of evil, Francis saw a man without the Savior and compassion welled up inside of him.
As Francis and his trusted friend Illumimato walked onto the battlefield, they were caught, beaten and brought to the Sultan who was happy because he thought they wanted to become Muslims. “On the contrary,” said Francis, “We have a message that you should surrender your soul to God.” Thus he proclaimed the Triune God and Jesus Christ the Savior of all. The Sultan did not convert for it was he who retook Jerusalem. By God’s grace St. Francis was not killed but that possibility did not deter him.
In these perilous times, when radical Islam is carrying out horrific acts of violence, Christians must reach out to Muslims with courage and compassion. We must understand their concerns and engage with them in witness. Most Muslims wake up with no church, no Bible, and no one to tell them about the Way, the Truth and the Life. Five times a day from countless minarets in their midst, they hear God is great, but who will tell them God is love?
Rick Love’s life and legacy resonate deeply with the Zwemer Center of Muslim-Christian Relations at Columbia International University. As Ed Smither, Dean of Intercultural Studies at CIU, put it: “Rick loved Muslims and they loved him.” Yet, beyond his work with Muslims, Rick was known for conflict resolution among families, in the workplace, and in cross-cultural relationships all over the world. Below is mostly personal reflection but also how colleagues and friends remember him.