Category • Faith & Practice• History & Politics
Theological Trends in Islamic History
Dr. Larson provides information on some of the movement and emphases throughout Islamic history.
Dr. Larson provides information on some of the movement and emphases throughout Islamic history.
Most Americans would be unaware that Ramadan, the Muslim month of fasting, begins June 18 this year. Many would only be casually aware that this is one of the five pillars of Islam; the date changes each year due to the lunar calendar, but faithful adherents fast from dawn to dusk until the month concludes with the Feast of Eid.
During the 5th Crusade St. Francis undertook what most considered a senseless and foolhardy mission: convert the most powerful Muslim in the world. So radical was the Sultan he had promised a Byzantine gold piece for anyone who brought the head of a Christian. He was “treacherous, brainless and false hearted,” but where others saw the face of evil, Francis saw a man without the Savior and compassion welled up inside of him.
As Francis and his trusted friend Illumimato walked onto the battlefield, they were caught, beaten and brought to the Sultan who was happy because he thought they wanted to become Muslims. “On the contrary,” said Francis, “We have a message that you should surrender your soul to God.” Thus he proclaimed the Triune God and Jesus Christ the Savior of all. The Sultan did not convert for it was he who retook Jerusalem. By God’s grace St. Francis was not killed but that possibility did not deter him.
In these perilous times, when radical Islam is carrying out horrific acts of violence, Christians must reach out to Muslims with courage and compassion. We must understand their concerns and engage with them in witness. Most Muslims wake up with no church, no Bible, and no one to tell them about the Way, the Truth and the Life. Five times a day from countless minarets in their midst, they hear God is great, but who will tell them God is love?
Can you trust your Muslim neighbor during this month of Ramadan (and beyond), when they show kindness to you? How should you respond if they invite you to an iftar (the breaking of the fast at the end of each day) this month?
The argument goes that we cannot trust in the good faith of any Muslim among us, since Islam permits them to dissimulate their real intentions at their leisure. This belief is held particularly by those nonMuslims convinced that Islam has the intention eventually to conquer the world. But is the fear factor triggered by such understandings justified?
This article originally appeared on The Acts 2:11 Project:
As Christians involve themselves – for good and for bad – in the divisive politics and cultural struggles of our nation, it is assumed they do so to preserve and advance a moral ethic consistent with Scripture.
Unfortunately, it can be easy to forget one of the central marks of this morality: ‘Do unto others, as you would have others do unto you.’
This command, and it is necessary to remember it is an active imperative, concerns many issues of the day. I would submit that current Muslim-Christian relations illustrate this selective memory, and the Middle East provides a useful mirror.