Understanding a Muslim’s Views on God
Dr. Larson explains some aspects of the Islamic God, also providing a few helpful ideas on how to interact when discussing attributes of God.
Dr. Larson explains some aspects of the Islamic God, also providing a few helpful ideas on how to interact when discussing attributes of God.
Few questions regarding Islam are as salient to current events and public discourse as the relationship between Islam and violence, and few questions are as polarizing. Outsiders looking into the house of Islam have reached conflicting conclusions, with American Presidents defending “the religion of peace” while others connect acts of terrorism and violence directly to “the traditional, orthodox, and classical version of Islam…”
I recommend that believers of any faith when engaging believers of another faith, read the commentaries of the scholars of the other faith that help interpret or contextualize the scripture of the other faith. For example, regarding the Qur’an 2:191, a Christian might read the commentary of Ibn Kathir that contextualizes the verse to mean something quite different than the meaning given to it by the Christian reading the verse without the context and without access to the centuries of commentary around the verse.
Will contextualizing the verses solve the problem completely? Absolutely not. Why not? Because ignorant believers in a particular scripture often decontextualize or misinterpret a verse in their own holy book. Let’s look at some examples.
Have Christians at times treated the Bible to justify Jesus as the Lord of Wars more than the Prince of Peace because they read a verse such as Matthew 10:34 and believe that Jesus is advocating violence? Absolutely! This happened in the Crusades, which was actually a string of crusades, some launched by Muslims and others by Christians, each resorting to brutal violence. It was a horrible time in the history of both Christianity and Islam.
Have Muslims at times treated Muhammad as advocating violence without any constraints when convenient for Muslims? Absolutely! ISIS does it daily.
Even acknowledging these horrendous events in our histories doesn’t solve the problem because believers often get into a game of “your sin is worse than my sin,” “your transgressions are worse than our transgressions.” Or believers of different faiths often engage in the dubious logic of comparing the ideals of their faith against the realities witnessed in the lives of those of the other faith. I don’t find it morally sensitive or helpful to justify sin in any way.
Sinful people are often not interested in the truth but instead on misusing words of truth to justify sin rather than promote goodness.
Jesus warned us about this and directed us to remove the log in our own eye before addressing the speck in another’s eye.
Perhaps my loneliness was intensified that first year because I felt as though I was being treated like a trophy. I was a token Muslim who’d become Christian and all that went along with an externally imposed status. There were labels, such as MBB (Muslim background believer), as if my identity was still wrapped up in Islam, and felt like there was no exit–not from Muslims–but by Christians. I didn’t want to be…
Every language has its word for “God” which is used in translation of Scripture and within any particular culture and language. Allah is the Arabic word for the English “God” just as “Dios” is in Spanish. It is the word that has been used for centuries by Jews and Christians in the Middle East and actually pre-dates the founding of Islam in the seventh century. Bibles translated in predominantly Muslim countries into local languages such as Indonesian, Malay and Bengali use Allah as the biblical reference to the sovereign creator God.
To not use “Allah” for God would require the use of a foreign word that would not be understood in the local language. Ironically, the word “Allah” comes from the same root word of “Elohim” of the Old Testament, while our English word “God” has no etymological relationship to the biblical YHWH or Jehovah. In fact, it comes from the German “Gott” and was derived from the name of a pagan viking deity!
Use of Allah in Muslim literature refers to the God who created the world. He is the God of Abraham, Isaac and Jacob (and Ishmael), and other prophets known in the Old Testament. To introduce another identity than the monotheistic sovereign creator deity of the Bible and known as Allah by Muslims would create a formidable barrier to communicating biblical truth.
The concern is understandable that if “Allah” is used in Christian witness that the theological distortions of Muslim understanding will be carried over, resulting in syncretism or heretical concepts of God shaped by ones Islamic background. Certainly, this requires adequate teaching and discipling just as it does in our own culture. And we should be confident that when one comes in genuine repentance and faith to Jesus Christ that God is able to reveal Himself in spirit and truth to a new believer.
Is there more than one God? No, there is only one God, and He can be known only through Jesus Christ. We must not confuse cultural and linguistic bridges of communication in seeking to transcend diverse worldviews.