A Brief History of the Zwemer Center

The Zwemer Center can be traced back to “the Muslim Research Institute” of the US Center for World Mission, Pasadena, CA in September 1977. It was founded to undertake the concentrated research needed to finally open the Muslim world to the Gospel.

The following year, a “Muslim Evangelization” conference in 1978 was held at Colorado Springs, that co-opted the Board of the Muslim Research Institute. It added several members to it and commissioned them to develop an institute to serve the missionary community. The community they had in mind was yet a fledgling community of missionaries to Muslims. The Institute was to undertake much-needed research to discover who our Muslim neighbors (local and global) are, what they believe and practice, and then explore and experiment with new initiatives to present them with the Gospel.

Reaching back into history to find a suitable name, the Board chose the name of Samuel Zwemer. He was the greatest missionary America had ever sent to the Muslim world and earned the title “Apostle to Islam.”  Zwemer lived and traveled in North Africa and the Middle East, mobilized students for missions, founded and edited the academic journal “Moslem World,” taught at Princeton Theological Seminary, and wrote about 50 books about Muslims and the religion of Islam. He also wrote tracts in Arabic for evangelistic purposes.

Purity, Defilement and Muslim Evangelism

The gospel is God’s good news for human beings mired in sin and its consequences. Often, this good news is presented as Jesus’ sacrificial payment of the just penalty for sin. This message is thoroughly biblical, and for many, it is good news indeed. However, for many Muslims, it is an answer to a legal question they are not asking. Rather, Muslims often demonstrate a felt need for cleansing. Jesus’ provision of complete cleansing from sin and a new spiritual nature can speak directly to these felt needs for purity, which are repeatedly affirmed in the biblical record.

Islamophobia: 6 Points to Consider

Why is that no one seems to mind if Buddhists, Hindus, Mormons, Jews or nominal Christians use a Chapel in Duke or Washington D.C., but when Muslims want to do so, the gloves come off? Based on a survey by LifeWay Research, nearly half of pastors surveyed agreed that ISIS represents the true nature of Islam. Here are five things about Islamophobia in Church.

1. Taking theological cues from the news: Americans are inundated with hate-filled media, demonizing all Muslims because of the actions of a few. Many conservative “Christian” websites and blogs have jumped on this bandwagon, playing on the fears and emotions of the Church.

2. Syncretism between nationalism and faith: Politically-motivated organizations have become increasingly hateful toward Muslims and are well-funded in their efforts. Too many Christians have been captivated by a misguided call for patriotism that asks them to oppose Islam as part of their faith. It should concern us when a pastor who says, “convert them or kill them” is invited to be the keynote speaker at a political leadership conference.

3. We have forgotten who the enemy is: We must remember that Islam is not the enemy. Scripture is clear: our battle is not against flesh and blood but against the evil one (Eph.6). He is cunning and will use anything he can to keep people from knowing Jesus. Are Muslims more depraved than others? Groups like ISIS are evil, but why does that surprise us? This type of behavior isn’t new and it didn’t begin with Islam.

4. Stay out of our churches: Some years ago, a denomination’s city headquarters called the Zwemer Center to ask if we would conduct a seminar titled “What to do if a Muslim comes into your Church.” We suggested a few tips for reaching out to Muslims but discovered they had something else in mind. They wanted ideas on how to gently remove Muslims from the building–if they showed up.

5. Stay out of our chapels: There are some who believe that if a Muslim prays somewhere it means they have conquered it. Not true. Which American citizens should not have access to freedom of religion?

Islam isn’t the problem, we are. One big problem is the President’s statement, “no religion condones killing of innocents.” It implies that true believers (whatever religion) never condone killing although every religion, at one time or the other has done so … it is the nature of humanity.” We should not say Islam is inherently peaceful or violent. Islam is much more complex than that.

Gospel Centered Relationships with Muslims

There is no need to make Islam look bad in order for Christianity to look good. When Christians and Muslims talk about their faith with each other, comparisons are inevitable, but that does not mean it should be a strategy. We will hear each other’s beliefs and naturally consider points of similarity and difference with our own beliefs. This is to be expected. Understanding something new often comes through comparing it with what we already know. We might be tempted to accelerate this process by making comparisons for Muslims, but this is an unhelpful approach. This style of evangelism is popular with media ministries, and there is more than enough content online, making such an approach unnecessary. When we talk with Muslims, we want to ensure our focus is on…