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Category • Mission and Evangelism• Samuel Zwemer• Samuel Zwemer's Books• Zwemer• Zwemer Archives

Unoccupied Mission Fields of Africa and Asia

Samuel Zwemer

Read and Download Samuel Zwemer’s Unoccupied Mission Fields: Africa and Asia Here

Related Articles

7 Ways To Pray For Muslims Besieged By War
Suzanne See

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7 Ways To Pray For Muslims Besieged By War

  1. Pray that war will reveal Islam’s inability to save.
  2. Pray for new openness to the Gospel in resistant hearts.
  3. Pray that national believers will be emboldened.
  4. Pray for the Gospel to go where it has never gone before.
  5. Pray for unity among believers.
  6. Pray for opportunities to demonstrate love and forgiveness.
  7. Pray that outside workers will use the time wisely.

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Gospel Centered Relationships with Muslims
Dr. Trevor Castor

Short

Gospel Centered Relationships with Muslims

There is no need to make Islam look bad in order for Christianity to look good. When Christians and Muslims talk about their faith with each other, comparisons are inevitable, but that does not mean it should be a strategy. We will hear each other’s beliefs and naturally consider points of similarity and difference with our own beliefs. This is to be expected. Understanding something new often comes through comparing it with what we already know. We might be tempted to accelerate this process by making comparisons for Muslims, but this is an unhelpful approach. This style of evangelism is popular with media ministries, and there is more than enough content online, making such an approach unnecessary. When we talk with Muslims, we want to ensure our focus is on…


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Overcoming Fear of Terrorist Attacks
Jessica Udall

Short

Overcoming Fear of Terrorist Attacks

Here are 4 ways we can move beyond fear and continue reaching out to Muslims in the wake of yet another terror attack. I’m seeking to apply them in my own life—will you join me?


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Do Muslims & Christians Worship the Same God?
Dr. Jerry Rankin

Short

Do Muslims & Christians Worship the Same God?

Every language has its word for “God” which is used in translation of Scripture and within any particular culture and language. Allah is the Arabic word for the English “God” just as “Dios” is in Spanish. It is the word that has been used for centuries by Jews and Christians in the Middle East and actually pre-dates the founding of Islam in the seventh century. Bibles translated in predominantly Muslim countries into local languages such as Indonesian, Malay and Bengali use Allah as the biblical reference to the sovereign creator God.

To not use “Allah” for God would require the use of a foreign word that would not be understood in the local language. Ironically, the word “Allah” comes from the same root word of “Elohim” of the Old Testament, while our English word “God” has no etymological relationship to the biblical YHWH or Jehovah. In fact, it comes from the German “Gott” and was derived from the name of a pagan viking deity!

Use of Allah in Muslim literature refers to the God who created the world. He is the God of Abraham, Isaac and Jacob (and Ishmael), and other prophets known in the Old Testament. To introduce another identity than the monotheistic sovereign creator deity of the Bible and known as Allah by Muslims would create a formidable barrier to communicating biblical truth.

The concern is understandable that if “Allah” is used in Christian witness that the theological distortions of Muslim understanding will be carried over, resulting in syncretism or heretical concepts of God shaped by ones Islamic background. Certainly, this requires adequate teaching and discipling just as it does in our own culture. And we should be confident that when one comes in genuine repentance and faith to Jesus Christ that God is able to reveal Himself in spirit and truth to a new believer.

 Is there more than one God? No, there is only one God, and He can be known only through Jesus Christ. We must not confuse cultural and linguistic bridges of communication in seeking to transcend diverse worldviews.


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