Ms. Stacey now gives a set of guidelines for communication, evangelism, and discipleship, and ideas for working with Muslim students. Her papers and comments will be a resource for your future ministry.
Ms. Stacey now gives a set of guidelines for communication, evangelism, and discipleship, and ideas for working with Muslim students. Her papers and comments will be a resource for your future ministry.
Perhaps my loneliness was intensified that first year because I felt as though I was being treated like a trophy. I was a token Muslim who’d become Christian and all that went along with an externally imposed status. There were labels, such as MBB (Muslim background believer), as if my identity was still wrapped up in Islam, and felt like there was no exit–not from Muslims–but by Christians. I didn’t want to be…
In his book, “A Wind in the House of Islam,” David Garrison seeks to understand and describe the people movements to Christ that are increasingly taking place throughout the Muslim world (6). According to Garrison, eighty-four percent of all the movements to Christ – defined as at least one thousand new believers or one hundred new churches within two decades (230) – have taken place in the 21st century (226). Though Garrison admits that these movements represent a very small, “statistically almost insignificant” fraction of the Muslim world, he sees this recent development as a potential “hinge moment in history” (232) that may lead to the “Day of Salvation for Muslims” (252). In response to this new move of God in the Muslim world, Garrison aims to ascertain how God is bringing Muslims to faith in Christ (24). He hopes his study will equip the church to better participate in what God is doing, encourage Muslim converts, and inspire Christians to become more engaged in Muslim outreach (41). In this paper, I will review this important study by briefly summarizing its contents and then seeking to assess its strengths and weaknesses in accomplishing Garrison’s aims.
I am a native Lebanese citizen. I was born and raised in Lebanon. I love Lebanon, despite the insecurity, uncertainty, and corruption that characterize the country, and despite having grown up during the civil war. Lebanon has left its mark on me. Even the years of the war have contributed to shaping me into the person that I am today. I love Lebanon with the good and the bad. Consequently, I care a lot about the welfare of Lebanon. But what does this mean for me as a follower of Jesus? Should I care more about the welfare of Lebanon at the expense of other neighboring countries? Should I care about the holders of Lebanese citizenship more than I care about the displaced in Lebanon such as Syrians, Iraqis, Palestinians, and the stateless?
I am also a naturalized Canadian citizen…
At the mention of the name Francis of Assisi, images of a peaceful, eccentric, medieval monk who loved to talk to animals may come to mind. But he was also a Christ-loving, innovative missionary to Muslims during the Crusades. Here’s how that matters for missions today.