We tend to think of Islam as a historical religion, focusing our attention on the Qur’an, hadith, and traditional cultural practices and customs. But Islam is in a state of flux just like the rest of the post-modern world. This session has more examples.
Several times recently I have been asked by concerned Christians questions along the lines of “will Muslims take over in the UK/the West?” or “how should we respond to the violence of Jihadists/ Islamic State etc?”. My precise answer depends upon the circumstances but is usually along the lines of “keep calm and think biblically”!
What do I mean? There is a danger that we allow our thinking to be manipulated by the secular media or the agenda of people who want to scare us into supporting their particular cause. So here are five suggestions for a calm and biblical approach to Islam and current world events:
Last night my church held a Seder (a special meal during Pesach—Passover). Over 280 people showed up to have a rabbi lead us through the Haggadah (a booklet containing the prayers and actions comprising the Seder) and explain the symbolism in the celebration. The attendees were Jews, Christians, and Muslims.
The conversation at our table was very interesting. We agreed that we would all share a typical prayer that we offer up before a meal began. The rabbi mentioned how hand washing was an important part of the initial ceremonies and the Muslims were able to tie this to the ritual ablution Muslims perform before their daily prayers. All of us were able to relate to the Passover theme of God rescuing people from oppressions of all sorts as well as His faithfulness in the presence of our repeated disobedience.
An interesting thing happened when the conversation came to the relationship between God’s grace and God’s justice in the world. The Jews and the Muslims were on the same page with this issue, but they listened very carefully when the Christians spoke about how they see God’s grace is larger than His justice. One of the Muslims jumped in and said that a hadith qudsi (a saying of Muhammad where the words were believed to have come from Allah but voiced by Muhammad) said that God’s mercy prevails over his wrath. The rabbi said that this is exactly how Judaism saw it. It didn’t need to be spoken how close we were on this issue but how we voiced it in very different terms that often get confused.
We had covered some sticky points that are often exploited in the media, and there are many more difficult questions of faith to be touched upon, but we had developed the beginnings of important relationships. I didn’t have a word for what had happened, but then I remembered one of the parts of the Seder in which the Jews chant “Da-yenu” which means “and that would have been enough.” One of the phrases in the chant is, “and He fed us with manna in the wilderness’ everyone then responding “Da-yenu.” I remembered that the word “manna” means “what is it?” It is a question that is the recognition of a miracle while also recognizing that there are things we still don’t know about it. I like it. This Seder was manna. *
*The word “manna” also appears within the Qur’an at least three times. One time in a phrase that means “food from heaven.”
One of my students asked me why would any Muslim in his right mind join ISIL. I said to her that I can give you right away at least five reasons but if you are willing to wait till tomorrow I will come up with a longer list. ISIS, the Islamic State in Iraq and Syria, was the first name that was given to the organization since its territory was in Iraq and Syria. Their vision is far bigger than Iraq and Levant. They want to expand into Asia, Africa and Europe. The next morning I gave my students 25 reasons why Muslims are eager to join ISIL; here are 10 of them.
Can you trust your Muslim neighbor during this month of Ramadan (and beyond), when they show kindness to you? How should you respond if they invite you to an iftar (the breaking of the fast at the end of each day) this month?
The argument goes that we cannot trust in the good faith of any Muslim among us, since Islam permits them to dissimulate their real intentions at their leisure. This belief is held particularly by those nonMuslims convinced that Islam has the intention eventually to conquer the world. But is the fear factor triggered by such understandings justified?