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Category • Culture and Worldview• Muslim Women

Vivienne Stacey Lectures: Understanding Muslim Women Study Guide

Zwemer Center

Download the course study guide.

 

 

Related Articles

9 Ways To Counter Radicalization in Islam
Shirin Taber

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9 Ways To Counter Radicalization in Islam

 

  1. Research the root of radicalization. Look at heart and soul issues. Ask why young men, and sometimes women, are drawn to radical Islam. Many in Muslim-majority nations are experiencing a loss of spirituality. They need to learn about how to be reconciled with God, self and others.
  1. Discredit the dangerous ideologies of Islamism, Salafism and jihadism. We must not support nations that export or fund terrorism. Servant leaders must replace ego-centered political leaders, religious dictators and warlords. We cannot tolerate political parties that support violent End Times theologies. Muslims must learn to disagree without using violence.
  1. Narrowly define the enemy. Some Islamists are more dangerous than others. Keep the conflict measurable. Applaud countries like Tunisia that are resisting radicalism and transitioning to democracy.
  1. Train and equip parents. Recognize that radicalization usually occurs when parents don’t take a strong role in the lives of their children. Parents must learn how to speak to their kids about the dangers of radicalization. The number one factor that stops a suicide bomber is his or her mother.
  1. Focus on economic reform. Grinding poverty is the impetus for thousands to join death cults in the Islamic world. Many Muslims need help with education, microenterprise and savings programs. NGOs and churches can assist them.
  1. Create advocacy networks. The King of Jordan invited many world leaders, including Americans, to advise him on peacemaking and recovery projects. Such networks must include researchers, clerics, businesspeople, policymakers and stakeholders. Religious advisors should not only be older males, but women, and young people as well.
  2. Empower women. This includes training, not only in earning a living, but also in raising families that are committed to building free and civil societies. We must speak out against gender segregation and support girls’ education at all levels.
  1. Leverage the media and the arts. Share testimonies of former extremists and victims. Show role models. Rather than restrict free speech on TV or the internet, provide a counter narrative of life and peace. Enlist soccer stars and celebrities to promote a message of peacemaking.
  1. Embrace religious freedom. Challenge Muslims to explore other faith traditions and the benefits of secular society. As new democracies are formed in North Africa and the Middle East, Islam should no longer be the state religion. When governments are neutral on religion, religious leaders focus less on power and conflict, and more on civil society and social issues that concern their constituents. We must challenge Muslims to transition from black martyrdom (violence) to white martyrdom (service).

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Secularism is Drawing Muslims Away From Islam
Zwemer Center

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Secularism is Drawing Muslims Away From Islam

The rise of secularism is leading many Muslims away from the Islamic faith. A 2017 Pew Research Center survey of American Muslims reveals that about 24% of those raised in Islam have left the faith. This trend is not just a Western phenomenon, as The Telegraph explains: “Islam is facing a wave of desertion by young Muslims suffering from a crisis of faith … Even deeply conservative countries with strict anti-apostasy regimes like Pakistan, Iran, and Sudan have faced desertions.” It concludes, “The trend has been described as a ‘ticking bomb’ with a new generation of educated Muslims starting to question the fundamentals of their faith.” This includes Arabs, many of whom (according to Facebook), are atheists. Incredibly, Richard Dawkins’ book, The God Delusion, is the most…


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Reflections on Citizenship from a Lebanese-Canadian follower of Jesus
Elie Haddad

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Reflections on Citizenship from a Lebanese-Canadian follower of Jesus

I am a native Lebanese citizen. I was born and raised in Lebanon. I love Lebanon, despite the insecurity, uncertainty, and corruption that characterize the country, and despite having grown up during the civil war. Lebanon has left its mark on me. Even the years of the war have contributed to shaping me into the person that I am today. I love Lebanon with the good and the bad. Consequently, I care a lot about the welfare of Lebanon. But what does this mean for me as a follower of Jesus? Should I care more about the welfare of Lebanon at the expense of other neighboring countries? Should I care about the holders of Lebanese citizenship more than I care about the displaced in Lebanon such as Syrians, Iraqis, Palestinians, and the stateless?

I am also a naturalized Canadian citizen…


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Power Encounters when Ministering to Muslim Women
Vivienne Stacey

Short

Power Encounters when Ministering to Muslim Women

Miracles and the supernatural are part of the cosmologies of both Christianity and Islam. The greatest miracle in Islam is the Qur’an. In Christianity the greatest miracle is the resurrection of the incarnate, living word, the Lord Jesus Christ. At some points the religions which claim to be revealed degenerate into folk religion. The serpent of brass, made by Moses at God’s command in the wilderness (Numbers 21:4-9), later became an object of worship which had to be destroyed during King Hezekiah’s reformation (2 Kings 18:4). Jeremiah was ordered to condemn the mechanical reliance of the people on the presence of the Temple of God in Jerusalem. They regarded the Temple as a kind of automatic insurance policy guaranteeing their protection and that of the city (Jeremiah 7:4). In Judaism, Christianity and Islam practices sometimes show deviations from the ideal as set out in their respective scriptures. There are magical uses of the names of God. Bibliolatry or the worship of the book and bibliomancy or the magical use of the book replaces the proper reading of the inspired books. Charms and excessive veneration of saints replace reliance on God.


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